oooooooooolichen1943的部落格

智慧的開發
無法從讀死書中獲得
子曰
吾少而鄙 故能多事
因為從小家貧沒有社會地位
吃盡苦頭
做了很多低賤的工作
比如說
替喪家吹哀樂
幫人照顧小孩
幫人放羊等
為了賺一塊不容易得到的醃肉回家充作糧食
吃苦耐勞的能力在困苦的環境中建立起來了
因為好學
在母親與良師的引導下
年紀很輕就很有學問
懂得周禮
懂得做人做事的道理
終其一生
為了行道於天下而努力
成就了萬世師表至聖先師
言論有益於造就社會善良的風俗
與引導天下大同世界的觀點
"禮運大同篇"可以說明孔子的理想與精神世界

我覺得學問並不在書本裡面躺著
真正的學問是
在我們心中
天地人事物的道理
我們千萬不要輕忽
少壯不努力     老大徒傷悲
絕對不是虛言

對於刻意編排的故事
也許可以當個笑話

也許對於死讀書而無真學問的人
會有一些警惕

從小不要養成驕傲自滿
輕視人的的習慣與作為
會損了福報

凡是不如意
只能
反求諸己
並不是他人或環境造成自己的無能
因為人生不如意事十有八九

有健康的身心
有正確的人生觀
心理的障礙減少
相信如此
較有機會達成自己的理想
過自己選擇的人生

禮運大同經-----至善法王

 大道之行也，天下為公；選賢舉能講信修睦。故人不獨親其親，不獨子其子；使老有所終，壯有所用，幼有所長，矜、寡、孤、獨、廢疾者皆有所養。男有分，女有歸。貨惡其棄於地也，不必藏於己；力惡其不出於身也，不必為己。是故奸謀閉而不興，盜竊亂賊而不作；故外戶而不閉。是謂大同。

THE CHAPTER OF GREAT HARMONY(TA TUNG )禮運篇大同章

～BY CONFUCIUS～

"When the Great Principle prevails, the world is a Common wealth in which rulers are selected according to their wisdom and ability. Mutual confidence is promoted and good neighborliness cultivated. Hence, men do not regard as parents only their own parents, nor do they treat as children only their own children. Provision is secured for the aged till death, employment for the able-bodied, and the mean of growing up for the young. Helpless widows and widowers, orphans and the lonely, as well as the sick and the disable, are well cared for. Men have their respective occupations and women their homes. They do not like to see wealth lying idle, yet they do not keep it for their own gratification. They despise indolence, yet they do not use their energies for energies for their own benefit. In this way, selfish scheming are repressed, and robbers, thieves and other lawless men no longer exist, and there is no need for people to shut their outers. This is called the Great Harmony (TA TUNG)."

http://www.feu.edu.tw/adms/lc/kite_news/viewtopic.asp?id=115